What did you read growing up? As a child learning to read, one of the genres of literature that I cut my teeth on was fairy tales. Those fairy tales had a certain rhythm. They began with recognizable phrases such as “once upon a time,” or “long, long ago in a far away land.” There was the main character, usually a castle, and the story involved someone with incredible wealth. The main character was usually beset with some adversity that was rooted in evil such as a magic spell. The main character would be delivered and live, of course, “happily ever after.” Fairy tales are written for at least two purposes. First, the story is written in a manner that allows the reader to insert himself or herself into the narrative. Think about how many “princesses” came to your door on Halloween. Second, the story is written to offer a moralism or a truth that can serve as some form of life lesson.
Job is written in such a fashion.
By making that observation I am in no way suggesting that the Book of Job should be considered fictional literature. There is a lot of evidence that would support that Job was a real person who did indeed suffer greatly. But to my point, it is written in a way that allows the reader to insert himself or herself into the story and find a take away to live by.
According to scholars, Job is one of the oldest books in the Bible. Chronologically it appears in the middle of the Old Testament, categorized with the wisdom literature books of Psalms, Proverbs and Ecclesiastes. But its interesting to note that some of the oldest Old Testament manuscripts are from Job, suggesting that before God wanted to talk about subjects such as creation, the Patriarchs, or the Exodus, he wanted to address the universal dilemma of human suffering.
Yesterday I began a nine week series on the story of Job. I hope that you will find these reflections helpful as together we try to understand the ways of God in the midst of our own pain and suffering.